Is the next Standing Rock looming in northern B.C.?
Ground zero in the global battle against climate chaos this week is in Wet'suwet'en territory, northern British Columbia.
As pipeline companies try to push their way onto unceded Indigenous territories, the conflict could become the next Standing Rock-style showdown over Indigenous rights and fossil fuel infrastructure.
On Dec. 14, the B.C. Supreme Court told the Unist'ot'en clan, members of the Wet'suwet'en First Nation, it had 72 hours to remove a barricade that was preventing Coastal GasLink, a subsidiary of TransCanada, from starting construction on a pipeline project.
Now other Wet'sewet'en clans have intervened and erected a checkpoint 44 kilometres down the road. “We will be here until there is no threat of trespass onto our territory by unwanted industry,” Molly Wickham from the Gidimt'en clan told APTN News.
Since 2010, the Unist'ot'en clan has been reoccupying and re-establishing themselves on their ancestral lands in opposition to as many as sixproposed pipeline projects.
One of those, the Coastal GasLink pipeline project, would run approximately 670 kilometres across northern B.C., bringing fracked gas from Dawson Creek to the Port of Kitimat. It is part of a recently approved $40 billion fracked-gas project, called LNG Canada, the single-largest private-sector investment in Canadian history.
But the Unist'ot'en territory is in the pipeline’s path. Community members are committed to resisting pipelines through their unceded lands.
They have turned back TransCanada’s contractors by reviving their own traditions of “free, prior and informed consent,” where the community has established a protocol controlling who accesses their territory. As a result, no pipeline work has yet been done on their lands.
The threat of eviction has sparked outrage and support across Canada. As a visitor, researcher and filmmaker, I had the opportunity to visit the camp in 2012. The Unist'ot'en represent a powerful story of decolonization and transformation.
Their approach of asserting responsibility to the land and the fish rather than demanding rights from the state, land-based healing of colonial trauma and re-invigoration of Indigenous laws and protocols are an inspiration for land defenders and climate justice activists in Canada and around the world.
Bulldozing through their territory would lead to a major confrontation at a moment when the federal government has expressed a commitment to reconciliation with Indigenous communities.
Coastal GasLink has negotiated agreements with the elected councils of all 20 First Nations on the route. But the Wet'suwet'en hereditary chiefs, the leaders according to traditional governance and decided by consensus in the community, are the only authority that can legally sanction development in their territory.
The community says the Unist'ot'en camp is not a blockade, protest or demonstration. It now houses a pit-house (a traditional dug-out dwelling), a permaculture garden, a solar-powered mini-grid and a healing lodge, where community members receive holistic and land-based treatment for substance abuse. The camp also defends the sacred headwaters of the Talbits Kwah (Gosnell Creek) and Wedzin Kwah (Morice River), spawning grounds for salmon.
The Unist'ot'en camp protects against encroaching industrial developments and creates a space for the community to “heal from the violence of colonization.” TransCanada’s attempt to enter their territory by force is an extension of this colonial violence, the community says.
The Wet'sewet'en and the adjacent Gitxsan First Nations were plaintiffs in the ground-breaking Delgamuukw court case, heard by the Supreme Court of Canada in 1997. The ruling recognized that the Wet'suwet'en rights and title to 22,000 square kilometres of northern B.C. had never been extinguished.
Despite this, federal and provincial governments continue to push through industrial and extractive projects without consent.
In the lead-up to the 2015 federal election, Justin Trudeau promised a new nation-to-nation relationship and said his government would “fully adopt and work to implement” the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP).
UNDRIP includes the provision that “Indigenous peoples have the right to determine and develop priorities and strategies for the development or use of their lands or territories and other resources.” However, the Trudeau government has abandoned its commitment to informed consent, and requires only “duty to consult and accommodate.”
The government’s failure to respect internationally recognized Indigenous rights while pushing through projects such as Kinder Morgan is widely considered a betrayal by Indigenous communities in Canada.
TransCanada’s attempt to evict the camp must also be seen in a global context of increased threats against Indigenous communities, who are often the frontline defenders protecting life, water and land against devastating extractive projects. According to Victoria Tauli-Corpuz, the U.N. Special Rapporteur on the Rights of Indigenous Peoples:
“The rapid expansion of development projects on Indigenous lands without their consent is driving a global crisis. These attacks — whether physical or legal — are an attempt to silence Indigenous Peoples voicing their opposition to projects that threaten their livelihoods and cultures.”
The stakes here are high. If the provincial and federal governments evict the camp with a violent incursion into unceded territory, they do so at their own peril. It could become a showdown like the protests against the Dakota Access Pipeline that centred around the Standing Rock Sioux Reservation in North Dakota. The outcome will reveal the sincerity of the Canadian government’s discourse on Indigenous sovereignty and reconciliation.
The camp has become a powerful symbol against extractive projects, and for Indigenous sovereignty and decolonization in practice across Canada and beyond. Communities across Canada have already begun responding to the Unist'ot'en call for support. Protests have been held across Canada and more than 65 organizations and 2,771 individuals have said they stand with the Unist'ot'en.
Many say they will travel to the camp to defend the Unist'ot'en if need be. What’s clear from these pipeline politics is that First Nations are not backing down and have pledged to continue to resist extractive projects and colonial incursions into their territories. The Wedzin Kwah may be the next battleground for the global movement for climate and environmental justice.
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